Choosing what to record for each goshuin: what you can add later, and what you cannot
Decide what to record by sorting each field into three groups: what you can only capture on the day, what you can look up and add later, and what you can live without. Start with four — the visit date, the name of the shrine or temple, a photo, and a note — and make it six by adding book and page if you own two or more goshuin books. Who you went with and what the weather was like do not need fields of their own; one note carries them. For a field you can only capture on the day — the visit date of a goshuin whose page carries no date, or a name written in a hand you cannot read — adding it halfway through leaves every earlier record unfillable, because the paper does not hold the answer.
The key points of this article
- Sort each field into three groups: what you can only capture on the day, what you can look up and add later, and what you can live without
- Add an only-on-the-day field halfway through and the records before it stay empty, because the paper cannot supply what was never written down
- The smallest set is four — visit date, shrine or temple, photo, note — plus book and page once you own two or more goshuin books
- Who you went with, the weather and how the day felt belong in one note, not in three fields of their own
- Every extra field costs entry time, and the empty cells it leaves stop meaning anything
This article is part of “Keeping a list of your goshuin: the rows and columns that let you look one up later”.
This article covers only how to decide which fields your goshuin records carry. Reading the writing on a goshuin, and comparing the tools you might keep the records in, are each covered elsewhere.
What should a goshuin record actually hold?
Settle the fields you cannot add later, leave the ones you can for later, and let one note carry the ones you can live without. In practice: start with four — the visit date, the name of the shrine or temple, a photo, and a note — and make it six, with book and page, if you already own two or more goshuin books. The name can be added later when the page can be read, but on a goshuin written in a hand you cannot make out it goes the moment your memory does, so it sits beside the visit date from the start.
What makes this decision hard is that the things you might want later are endless. Who you went with. The weather. The time of day. How long you queued. What you thought that afternoon. Every one of them is a pleasure to read back. But decide by what you might want and the list only grows. Decide by whether you can add it later and the number of fields you have to settle before you start drops sharply.
What a list of your records lets you look back on is in putting your records into a list you can look back on. This article is the part where you decide that list’s columns.
What happens when you sort the fields into three groups?
Sort them into only-on-the-day, look-it-up-later and live-without, and the only group you have to settle before you start is the first one. Here are the fields people usually think of, sorted.
| Field | Group | What you would have to go on later |
|---|---|---|
| Visit date (page carries no date) | Only on the day | The capture date of a photo taken that day is the surest thing. Without one you are guessing at a range from the pages either side and from where you travelled |
| Name of the shrine or temple (hand too cursive to read) | Only on the day | Your memory of the visit. The paper will not tell you, so once the memory thins it is gone |
| A photo taken on the day | Only on the day | Nothing. A photo taken later carries a capture date that is not the visit date |
| Visit date (page carries a date) | Look it up later | The date written on the goshuin, usually in a Japanese era |
| Name of the shrine or temple (page can be read) | Look it up later | The brush writing and the seal. With the book or a photo in hand you can read it again however many years pass |
| A photo of the goshuin (re-taken) | Look it up later | The book itself, if you still have it. A pre-written sheet you part with cannot be photographed |
| Book and page | Look it up later | Turning the pages and matching them up. Heavier with every book you own |
| The reading of the name | Look it up later | What the shrine or temple publishes about itself |
| Location | Look it up later | Search the name on a map. Places share names across the country, so check it against the area you travelled in |
| Written in the book, or pre-written | Live without it | Obvious from the sheet before you paste it in; once pasted in, the two can be hard to tell apart |
| Who you went with | Live without it | Nothing but the day itself. Visible if they are in a photo |
| The weather, and how the grounds looked | Live without it | You can look the weather up for the area; how the place looked that day is not recoverable |
| How the day felt | Live without it | The words you had then do not come back |
The visit date and the name each appear in two groups because whether you can add a field later comes down to whether the paper still holds it in a form you can read. And the live-without fields are, in truth, as hard to add later as the first group. The difference is that a list survives without them.
Why do the only-on-the-day fields have to be settled at the start?
Because adding one halfway through leaves everything before it unfillable, however long you look at the page. Start noting the visit date at record 50, for goshuin whose pages carry no date, and records 1 to 49 can only be guessed at from photos and memory; the ones you cannot guess stay empty. A field you can look up later costs you nothing by comparison — you go back and fill it in.
Pages carry no date in two situations: a pre-written sheet handed over with the date left blank, and a nokyocho, the book you carry around a pilgrimage circuit. A nokyocho is often written without the visit date in the brush writing at all, and from a second time round the circuit the seal may be pressed over the same page again (both are each circuit’s and each temple’s own practice). With those the page cannot give you a date, so the surest thing you have is the capture date of a photo taken that day. Recording which visit each of the layered seals belongs to is in the nokyocho article.
The capture date is not the visit date itself, which is worth watching. Photograph the pages once you are home from the trip, or photograph a stack of pre-written sheets some later evening, and the capture date runs behind the visit. Narrowing the visit date down from the capture date and the photos either side is a separate article.
The name of the shrine or temple can go the same way. Where the brush writing is too cursive to read, neither the page nor a photo of it will give you the name, and what you are left with is mostly your memory of being there. Memory thins year by year, so a name you could not read is the one to write down the same day.
Which leaves a short conclusion. All you have to do on the day of a visit is take one photo of the goshuin and write down any name you cannot read. The photo does not have to be taken on the grounds; take it at your own table that evening and its capture date stands in for the visit date. Entering it can wait — as long as the capture date exists, the visit date can be recovered from it.
When should you add the fields you can look up later?
When using the list makes you want them, which is soon enough. Add the reading of a name the first time you cannot recall the characters well enough to search for it; add the location the first time you want to see it on a map. None of it has to be in place before you start.
Two of them, though, are heavier than the rest.
- Enter a readable name early anyway. You can add it from the book however many years pass, but it is the key you search on, and until it is there the list cannot find anything. That is why it is one of the first four. A name too cursive to read belongs, as the table says, on the only-on-the-day side.
- Book and page get heavier with every book you own. While there is one book, opening it answers the question at once. At three or four, you are turning pages against every photo to match them up. Starting your second book is about the right moment to add the two fields. What to write on the paper side — a running number and the date you started, inside the cover or on the endpaper — is in keeping track of each book once you own several.
How do you keep the fields you can live without?
Not as fields of their own, but in one note. Give who you went with, the weather, how the day felt and written-or-pre-written a column each, and the days you write nothing line up as empty cells. A mostly empty column gets used for neither sorting nor searching, and costs entry time all the same.
One note lets you write on the days you feel like writing. A single line does it: “Pre-written sheet. With the family. Wet stone steps after the rain.” If your tool searches the note as well, the words you put there are what you find the record by later. Once you notice yourself writing the same thing across dozens of records, that is the moment to promote it to a field — not before.
The opposite case, something that always has a value in every single record, is fine as a field from the start. Whether an entry is a goshuin or a goshuinjo (a castle seal) is the example, when you keep both in one record. Whether to keep the paper books apart, and keeping the type as a field is a separate article.
Recording in a spreadsheet works the same way: keep the columns as few as you can and push the rest into the note column. Deciding the columns when you record in a spreadsheet covers the order to put them in and where it tends to jam.
One warning about the note. It is the field to check hardest before you show your records to anyone, because it is where the names of the people you went with and the events of the day end up. What to take out first is in what to check before you show your records to someone.
What is the smallest set of fields?
Four: the visit date, the name of the shrine or temple, a photo, and a note. What you add on top depends on the books in front of you.
| What you have | Fields from the start | How many |
|---|---|---|
| One goshuin book only | Visit date, shrine or temple, photo, note | 4 |
| Two or more goshuin books | The four above, plus book and page | 6 |
| Some books or sheets carry no date | Either of the above, plus a note saying whether the visit date is an estimate | 4 or 6 |
Those four are there because each does a different job. The visit date is what you sort on, the name is what you search on, and the photo is what lets you check the other fields again later. With the photo, a readable name and a date written on the page can both be re-read without getting the book out. The note is where everything you did not make a field lands.
Which fields you keep as slots in your records is a different question from which fields you fill in for every goshuin already piled up. For a backlog, two are enough to complete everywhere: the visit date and the name. Restarting a backlog from those two fields and which column of the list to complete first are each covered separately.
What goes wrong if you keep too many fields?
Entry gets heavy, the record stalls, and the empty cells stop meaning anything. Settle on ten fields and you will fill all ten at first. Then the count grows, entry falls behind, and the fields you left until last start coming up empty.
The effort grows roughly in proportion to the number of fields. Say one field takes ten seconds: ten fields is 100 seconds a record, which is close to three hours over a hundred records. Four fields is 40 seconds a record, a little over an hour for the same hundred. The more of a backlog you are clearing in one sitting, the more directly that difference lands on you.
The other problem is that an empty cell stops saying which of three things it is: looked into and not found, not looked into yet, or does not apply. With empty cells everywhere you also lose track of how far you got. Restarting a stalled record from the visits you make next is a separate article.
If you do decide to cut fields back, the safe way is to leave the column in place and record where you stopped filling it. Delete the column and the values already in it go with it. Simply leaving it blank from some point on, with nothing written down, puts you back in the empty-cells-that-say-nothing state above.
In the app I make
The fields in Goshuin Ledger are fixed: you cannot add fields of your own. What it holds is the four of the minimum set above, plus book and page, the reading of the name, and location.
- Book: its cover, the shrine or temple you bought it at, and its start date. The first book needs no purchase and records as many goshuin as you like. From the second book on, it is the one-time Ledger Full.
- Page: numbers are assigned for you, and rows move up or down to reorder.
- Visit date: import photos in bulk and each capture date arrives as the starting value. You can fix it in a Japanese era (Reiwa, Heisei, Showa, Taisho, Meiji), and rows sort by the day you visited.
- The name and its reading: search by the name of a shrine or temple, its reading, your note, the Japanese-era visit date, or the type, and the results say which page of which book.
- Location: optional. Tap the map to drop a pin. The app never asks for location permission.
- Photo: saved scaled to about 2,048px on the long edge.
- Note: one per goshuin, and searched.
There is no dedicated field for who you went with or for the weather. If you want to keep those, they go in the note.
Export to CSV and the name, the visit date (in its Japanese era and in the Western calendar), book and page, the note and more line up one record per row, in a format that opens in Excel without garbled characters. Location appears in neither the CSV nor the PDF. The CSV columns and what the PDF carries is in the export article. PDF / CSV export comes with Ledger Full. What you can use without a purchase is set out in the pricing section, and the App Store shows the current price.
Frequently asked questions
- Should I record the time of day I received the goshuin?
- In most cases, no. It earns a field only when you want to know the order you visited several places on one day, and even then the photos you took on the grounds or on the way carry their own capture times, so the order is already there without writing it down separately.
- How do I record book and page for a pre-written sheet I have not pasted in?
- A loose sheet has no place on a page, so leave book and page empty and write where you keep it — the name of the sleeve, folder or box — in the note, in the same words every time. Fill book and page in when you paste the sheet in. With the reason sitting in the note, an empty cell you chose is easy to tell apart from one you forgot.
- We collect goshuin as a family. Should whose it is be a field?
- If each person has their own book, the book already answers it and no field is needed. Only when you share one book, or keep the family’s pre-written sheets together in one place, is it worth writing the name in the note.
- I realised partway through that I had not been recording something I can only capture on the day.
- Start from the day you noticed. For what came before, fill in only as far as the capture dates and the photos either side will take you, and write in the note that the rest is unknown. Trying to go back and complete every entry is where records usually stop for good.
- Should whether a goshuin is written across a spread be a field?
- The photo shows it, so you lose nothing by leaving it out. If you expect to look for the spreads later, write it in the note in the same words every time and a search will find them. Wording that changes from record to record will not, which is the whole reason to fix on one phrase.